What I Can’t Do

I haven’t written in a long time, but that’s kind of my thing.  But this is sitting on my mind.

I am fascinated by politics, local, state, and national, and this year, I have been honored to be a National Delegate to the Democratic National Convention pledged to Hillary Clinton, have supported awesome local candidates like Kristine Reeves, Tana Senn, and Lisa Wellman, and I have been working to get out the vote in my own community for Secretary Clinton.

As part of this, I volunteered to fill the Precinct Community Officer (PCO) slot for my precinct, which had been vacant for years– and I’d made plans to fulfill those duties to the best of my ability, including doorbelling and doorknocking to get out the vote.

Until last Thursday.

———————–

Last Thursday, I was pulled over by a police officer for the first time in what had to be at least 10 years.  I don’t usually speed, and I wasn’t speeding in this instance, so it surprised me that I would have been pulled over at all.

In fact, I shouldn’t have been pulled over right?  Like so many other black people who were shot by police?  Like Sandra Bland, a relatively young, educated, spirited black woman like me?

And then, that’s when the terror hit me like a lightning bolt.  I tried to remember the talk my parents had with me long ago when I started driving.  This talk is the same that most black parents have with their children, and it involves how to act when dealing with police:  hands at 10 and 2 on the wheel, inform the officer that you are unarmed and that you are not a threat to them, memorize the name and the badge number, memorize what they look like, when they ask you for your license and registration, loudly narrate that it is in your purse or your glove compartment and you are going to get them…

But as the officer (about 5’8″, black male, badge number XXXX, last name XXXXX, mocha skin, mustache, on a motorcycle) walked towards my window, I forgot everything.

I happened to be on the phone (cell phone connected to Bluetooth, piped through my car speakers) with my parents when I was pulled over, and I let them know that I was being pulled over, that I was scared, and I didn’t know what to do.  They told me to keep them on the phone so that they could hear the interaction and be witnesses if anything weird were to go down. They tried to reiterate their instructions to me, but the officer was there before they could finish.

My mind went blank, and that’s when I started shaking and crying.  I had no idea what to do, and for that, I knew that I was going to die.

He was more than calm and professional, telling me that he pulled me over because my rear driver’s tire was going flat, and that my tags had recently expired (I was about 2 weeks late, and I’d totally blanked on it)– two very valid reasons to pull me over.   I’d blurted out that I didn’t have a gun, and he looked at me quizzically, and said thank you, then asked for my license and registration.

I reached into my purse for my wallet before catching myself, and jerking my hand back like it was hot, asking him if it was okay if I reached for it.  He nodded yes, and after dropping my wallet, then my license, forgetting how to open the damn glove compartment for the registration, then dropping the registration, tears clouding my vision, sweaty palms not being able to hold anything, heart racing.  If he didn’t shoot me, I was going to have a heart attack all by myself.

He took my license and registration back to his bike to check it, and in the meantime, I told my parents what I remembered about his appearance, and then, through my tears, I told them that I loved them and that if I died in jail, don’t believe that I killed myself, get Benjamin Crump to represent them, and make sure they #SayMyName. They actually laughed at me, saying that I was being too dramatic, that it wasn’t usually black cops that shot unarmed people, that as long as I remained calm, everything should be alright.

In hindsight, I think they were really trying to calm me down so that I didn’t do anything to trigger the officer, but in the moment, I was LIVID.  It allegedly was a black officer that shot and killed Keith Lamont Scott in Charlotte, the very city where they live, and it seemed to be just more disbelief that something could happen to them, to their family, to their daughter– a willful disbelief, in my opinion, that wasn’t borne out by the reality of this day and age.

I saw the officer come back, and then told them to hush, because he didn’t know they were listening, and I didn’t want anything they said to startle him, because again, that’s how people get shot–startling scared officers.

The officer himself– again, calm and professional, gave me my information back, shared with me where my registration had expired, and said that he was going to give me a warning this time, and that I should go ahead and get that fixed.

Just as he said that, my mother laughed so loud into the phone that it startled both me and the officer, I saw his hand go to his gun, and I yelled as loud as I could at the speaker:

SHUT UP! 

… in terror, before turning to the officer and telling him it’s just my parents on the phone, I’m so sorry, please don’t shoot me…

.. and then he softened a little, and said:

“Are you okay?”

I replied: “Yes, I’m just really scared right now.”

He says: “Ma’am, don’t be afraid.  I won’t hurt you. Just get that tire fixed and those tabs renewed, okay?”  And then, he walked back to his bike and drove away.

My parents started explaining to me how not all police officers were bad, and how it was unlikely for me to be shot in Seattle, and by a black officer, and blah blah blah…  I completely blocked them out as I turned around and headed back to my house, too stressed to deal with the office.

————————————-

Since then, their names have been rolling through my mind– Rekia Boyd, Sandra Bland, Tamir Rice, Philando Castile, Keith Lamont Scott, Michael Brown, Trayvon Martin, just to name a few–and when my contact from the Washington Democratic Party called me (for the umpteenth time, I’d been avoiding him for a reason that I couldn’t put my finger on) and I finally answered him, I realized why I couldn’t go doorbelling.

Renisha McBride was 19 years old when she was shot in the head.  She had been in a car accident, and had gone to the nearest house for help, and right there, on that porch, the white homeowner shot her in the head, later saying that he believed her to be an intruder, and was shooting in self-defense. I’ll let you guess how that ended.

McBride was from Detroit, which is 82% African American, but had her accident in Dearborn Heights, a Detroit suburb, which is 86% white.  Seattle itself doesn’t have that many African Americans, and the area of Renton where I live has even less.

What I didn’t want– and I can still visualize this as I write here– is to lie in a pool of blood on someone’s porch with a hole in my head, and voting flyers in my hand, shot by someone who thought I was trying to break in. Or, have the police called on me, and be shot to death by them, later saying that they thought the wallet in my hand I had to show my ID was a gun.

I like to challenge myself and I like to think that I am someone who doesn’t let my fear keep me from living my life the way that I want to.  However, just like the guidelines that my parents gave me for dealing with police, I know that there are some things that I can (and cannot) do to insure my safety.  That is why I freaked out so badly when I couldn’t remember my protocol for dealing with an officer, and that is why I do not feel comfortable going out knocking on doors in my neighborhood, even to advance the policies and the candidates that I think may be able to help heal the issues that bring me to this conclusion.

I don’t have a happy ending here.  I can’t share how I’ve gotten over this, because I haven’t.  I feel a sense of shame that I can’t complete my PCO duties, but I know that I can contribute in other ways that make me feel safe, and that will have to be enough for me and for them– if it isn’t, then we can make other arrangements.   As much as I want to live my life fully, some things are not going to be open to me in a manner where I remain safe, and although that hurts, I am committed to living.

 

 

 

Election 2016: How I Came To Hill Country

I haven’t written in a long time.  You know.. life happens and stuff– and honestly, there hasn’t really been much that has galvanized me to write until this primary election.

Normally, it takes me very little time to figure out where I stand on an issue, or in an election. I always have been (and probably will be) a hard left liberal on social issues, but as I get older and yeah, richer, my economic views have drifted to center-left. In 2008, I was a Hillary Clinton supporter until the week before the Washington State Democratic Caucus, when Barack Obama won me over, and I ended up not only caucusing for him, but being elected as a delegate to King County and eventually to the state convention in Spokane that year.  I worked on the Obama national campaign and still have the swag I earned displayed in my office to this day.   In 2012, it was a no-brainer, and I worked for the Obama campaign again.

This year, however, it felt like choosing between my two favorite pairs of heels (which is a SERIOUS thing, I’ll have you know.)  I didn’t know much about Vermont Senator Bernie Sanders, but I did know about Secretary of State Hillary Clinton, and I liked her, but her campaign seemed to take too long to figure out what her message was… so I was left not quite as jazzed about my candidates as I was in 2008–but dying for more information.  So I binged on MSNBC, voraciously dined on the debates, and combed the websites for their positions.

Two things happened to start me leaning one way:

  1. July 18, 2015: Phoenix, Arizona, NetRoots Nation Conference.  Black Lives Matter protesters storm the stage where candidates Martin O’Malley and Bernie Sanders are discussing their candidacies.  O’Malley stammers “All Lives Matter,” which automatically disqualified him in my mind, but Bernie Sanders, who marched with Rev. Dr. Martin Luther King, Jr., who has as many or more civil rights bonafides in his history as any white politician currently active, chose NOT to listen to those protesters, reflexively got ANGRY, and then said: “If you don’t want me to be here that’s okay,” he said. “I don’t want to out-scream you.”  Now, this was long before Killer Mike endorsed him, and long before he was interrupted by BLM protesters at his appearance here in Seattle, which in my mind, was a turning point– obviously, someone in his campaign took him aside and reminded him about how big a part of the electorate African-Americans are, and how he should connect and engage with BLM instead of being annoyed and angered by the way they got his attention.
  2. August 11, 2015: Keene, New Hampshire, Clinton Campaign Stop. Black Lives Matter protesters interrupt a Clinton campaign stop, and she requests a closed-door meeting with them.  The transcript of that closed-door meeting is available for free here.  One of the things that shifted me from Clinton to Obama in 2008 was the fact that the policies that she and Bill Clinton espoused in the 80s and early 90s resulted in mass incarceration for people of color. In 2008, there wasn’t any evidence that she understood the impact of that legislation, and assumed that the African-American vote was hers for the taking– and that’s one of the reasons why I ended up going for Obama.  However, in this transcript, you can see the ability to listen for understanding, evolve her position, drive to solve the problem, ask for help and assistance, and then put together a tentative plan to address it.  She obviously wasn’t taking it for granted.

So, in that time, I lost a bit of affection for Sanders, and gained a bit of affection for Clinton.  And then, the October 22, 2015 Benghazi hearings happened.  I’m pretty sure I watched at least 6 of the 11 hours she testified, and I wanted to tear my hair out after the first 30 minutes.  I couldn’t imagine having to sit there, while Republican lawmakers made up stuff, asked unfair questions, and second-guessed every single thing that she said or thought during that time, and they still didn’t get any information that would help them crucify her, let alone ruffle one perfectly coiffed blonde hair. I don’t believe that they could investigate her the way that they have with the hatred that they have for her and the Obama administration and *not* find anything incriminating if there was actually something to be found. I don’t think that *anyone* is that good of a liar or that any kind of cover up is *that* good.

As I admired her stamina and the fact that she seemed totally unfazed by the haters desperately slinging stupid questions her way, I wondered if Bernie Sanders, sitting in the same situation, could handle himself the same way.  The way he reacted at NetRoots Nation would indicate no.  And, considering the ideas that he’s putting forth, there is no doubt in my mind that he would be targeted in the same way, particularly if he was unfortunate enough to have a tragedy like Benghazi happen during his administration.

So, I found myself tentatively in the Hillary camp, although I found myself liking a lot of what Bernie Sanders would eventually add about systemic racism, police brutality, and mass incarceration to the income inequality and Wall Street/Main Street populism in his stump speeches.  Then, I heard him go after Hillary for her speeches to Goldman Sachs and the fact that she has a superPAC and takes money from Wall Street donors.

About 8 years ago, I went to Miami on a business trip to a Six Sigma and Lean convention, and former Secretary of State Colin Powell was the keynote speaker.  Considering that my company had paid about $1200 per person for my 4-person team to go to the 4-day convention and it was sold out, I imagined that most of that registration fee went to paying his speaker fees-he couldn’t have been cheap.

Colin Powell doesn’t know anything about statistical process engineering or Design of Experiments, or in fact, anything about Six Sigma or Lean at all.  And gratefully, he didn’t talk about any of that.  He shared funny anecdotes about his time in office, his definition of leadership, and the wisdom that he’s accumulated over his esteemed career and life.  It was more or less the same speech I’d heard from Condoleezza Rice at a writer’s convention a few years before, and from Harold Ford at a National Black MBA convention years before that.

My point is this: politicians that are out of office and between jobs take speaking engagements like this so that they can pay the bills, similar to the way that movie stars do stupid movies for the paycheck when they are between blockbusters.  I don’t think that Hillary Clinton speaking at Goldman Sachs indicates that she is one of their political partners any more than Colin Powell speaking to a bunch of stats nerds at a Six Sigma conference indicates that he’s pushing the methodology on the US government.

As for the Super PAC controversy– it didn’t really strike me as a controversy either– particularly since Barack Obama had his own Super PAC– and used it for BOTH of his elections, and still managed to be as tough as he could be on Wall Street in both terms. Did he want to?  No.  Did he agree with the Citizens United decision and sitting campaign finance law?  No.  Did he want to win those elections?  Um, yeah. Did he accept money from Wall Street to do that?  Yup.  And that’s why he used a Super PAC, and I’m pretty sure that’s why Hillary uses one too. So, assuming that the simple existence of a Super PAC isn’t evil on its face, let’s look at the money that goes into it. Zachary Leven in the Huffington Post Blog of February 10, 2016:

“The amount of money coming from the institutions themselves is limited. For example, between 1999 and present day, Clinton received a total of $824,402 from Citigroup, which makes that her top contributor. But $816,402 of that came from individuals who work for Citigroup. One of those individuals probably includes my friend Julie, a Unitarian feminist who also just happens to work for that company (I don’t know if she actually contributed to Hillary, but she is a supporter). Only $8,000 was actually contributed by Citigroup itself (and that’s over a seventeen year period — far less than what they could have contributed).”

So, if the money that comes from “Wall Street” actually comes from the employees who work for Wall Street firms, can you really say that Clinton is married to doing their bidding? And then again, why would Wall Street firms contribute to Democratic candidates, who, regardless of how moderate they are, *always* plan to close tax loopholes and raise rates for corporate taxes?  They are much more likely to donate to Republican politicians, who would actually espouse policies that are more advantageous to corporate profit-making.  And oh, by the way– Bernie is not doing public campaign financing because that too, would put a cap on how much he could accept from donors, and he couldn’t “make it to California on that.”  So, essentially, instead of taking money from rich folks without limits, he can take money from regular people without limits.  This is neither bad nor good; it’s just the same as what Obama did and what Clinton is doing.  

Now, what bothers me about all of this is that Bernie Sanders has been in Congress for a very long time.  It doesn’t take a whole lot of Googling or even a whole lot of living to learn these things about speaking to corporations or the nature of Wall Street contributions to political campaigns.  I’m not an expert on these things, and I figured this out, and I haven’t spent decades in Congress– so I can’t imagine that these are things that Bernie Sanders doesn’t know.  His supporters, maybe.  But surely Bernie knows these things.  So, why are these his attack points?

I’ll cover that in my next post. 🙂

Mia

 

 

SuperHUMAN: After The Ferguson Grand Jury

It’s Tuesday morning, the day after the announcement by District Attorney Bob McCullough that the grand jury in Ferguson, MO, found “no probable cause” for an indictment against Officer Darren Wilson.  My Facebook and Twitter feeds are blowing up with different perspectives, ranging from the idea that Darren Wilson went into the neighborhood “looking for black people to kill”, to the idea that Michael Brown “bulked up like Hulk Hogan” even after he was shot twice.

My heart is full of many different emotions, anger and sadness the strongest out of all of them, but when I really dig deeper to find the root of what I’m feeling, what I find is fear.  This terrifies me, as a person, as a woman, and as a black American.  I fear for my father, my black male relatives, and my black male friends.  And although a lower level of this fear accompanies me all the time as I go about my life, this is a level that I haven’t felt before.

I am very close with my father– he is my heart, and I am as protective of him as he is of me.  When he asked me what I thought of Darren Wilson and this whole situation, I told him that I didn’t believe that Wilson went into a predominantly Black American neighborhood in Ferguson looking for someone to kill.  I also don’t believe that when Wilson initially encountered Michael Brown, that he planned to kill him.  I still don’t believe that, even after this. What I do believe happened is that Wilson succumbed to his fear–a fear that is not dissimilar to the fear that I feel today.

How we react to, respond to, and act on our fear, in my mind, is at the heart of this case and this turning point in American society.  When I am fearful, I often retreat, and withdraw to a place of safety, whether it’s a physical one like my home, a mental one, like meditation, or an emotional one, like to my family.  Others lash out and use force, whether physical or verbal, to defend themselves.  Regardless of how it manifests, your reaction to fear often has the largest impact on those around you.

In my response to Dr. Micheal Kane’s Ferguson piece, I talked about the concept of “blaming the victim” when it comes to the idea that the Black community in Ferguson didn’t vote enough to make sure that the police department and the political establishment were more racially representative of the community.  When I think back to that post, I think of a conversation I had with my sister about precautions that we as women, have to take to reduce the likelihood that we will be raped.  Despite the fact that rape, in any form or situation is a crime, and is never the fault of the victim, there are certain things that women must want to do to reduce their chances of being raped, like not being drunk at fraternity parties, or carrying pepper spray.

The same is true for people of color.  One night, I spent happy hour with two white female friends of mine at a bar that we’d walked to before sunset, 8 blocks away from where I’d parked my car.  It was after dark in downtown Seattle, so I told them quite candidly, that after Ferguson, I was afraid to walk the 8 blocks to my car, and I asked for a ride to where my car was parked.  My friends were shocked that I’d said that– I normally don’t share these things with my white friends, but I felt that it was the right thing to do at the time.  This is just one of the many things that I, as a Black American woman, do or do not do to make sure that I am not shot by police officers, raped when I am most vulnerable, or lynched in the woods.

I don’t go camping with anyone.  In fact, I don’t go camping. I have been hiking once in my life, with a group of black people.  I don’t walk on the street at night.  I don’t ever drink or smoke enough to be out of control.  In fact, I have never been drunk in my life, and I don’t intend to be.  I try not to be the only minority in a large group of white people.  I don’t catch rides with others unless it’s to take me to my car– otherwise, I always drive myself.  And, there are many others that I won’t bore you with here. When I shared this with my friends, they were horrified, and one of them said to me, “That’s not living, that’s a prison.”

I own my 3000 square foot, $500K house in a fairly affluent part of Renton, a middle class suburb of Seattle.  I live on a cul-de-sac with similar homes, and in the last few weeks, I have seen contingents of the Renton Police just hanging out in the cul-de-sac where I live.  One day, I had a dozen Krispy Kreme donuts that I’d been given after a meeting, and I thought to offer them some, but based on some of the looks they gave me, I opted to simply pull my car into my garage and close the door– I could see myself approaching them with the donuts, and at best, being given the 3rd degree about my identity, and my right to be in the home that I work so damn hard to pay for and maintain, and at worst, being shot on the spot, donuts in hand, because I was “threatening” in some way.

I have no knowledge of any wrongdoing by the Renton police, so this isn’t an indictment of them. They have never bothered me, and I have never bothered them. And, who knows– had I offered them donuts, they might have taken them.  It’s the uncertainty, the fear that I might be killed in my front yard, and even if I was killed unjustly, my family would never see justice for me, and would only be insulted with stories of how I threatened police officers– that’s enough to keep me in my “prison,” safe and sound, and able to return to my family and friends.

Darren Wilson, in his grand jury testimony, said that in his tussle with Michael Brown, he felt like “a 5-year old trying to struggle with Hulk Hogan,”  despite the fact that he, at 6’4″ and 230 pounds, was not much smaller in size than the 6’6″, 292 pound Brown. He described Brown as looking like a “demon,” and that after Wilson shot him in the car, Brown ran away, then stopped, and ran at him, “full charge,”  prompting Wilson to shoot him 10 more times.

This sounds like fear to me.  I have a hard time believing that someone who had already been shot twice and ran away would then charge back in the direction where the original two bullets came from, but that’s not what I want to focus on here.  What struck me was the way in which Wilson described Brown, who, for all of his size, was still a teenager.  Demon?  Hulk Hogan?

I read on Gawker.com a few weeks ago about a study published in the journal Social, Psychological, and Personality Science about the superhumanization bias that whites have towards blacks.  It made me chase down the study, and when I read it, it really started me thinking on a number of tracks.

It’s been reported in several news outlets that the study says that white people think that blacks are “magical,” which is not what the study says.  The study points out, in general, that “whites attribute superhuman physical qualities to black people” (Waitz, Hoffman, and Trawalter, 2014), such as the concept that black people have thicker skin, and thus, feel less pain than other humans.  This also extends to the idea that since black people feel less pain, then the pain that black people do feel and express is subject to diminished recognition– that is, “why are you bitching about being in pain, when we all know that pain doesn’t really hurt you?”  This speaks to the “simultaneous super-humanization and sub-humanization of black people”  (Waitz, Hoffman and Trawalter, 2014)– that is, “we treat you worse because we know that you can take it.”

My intention here is not to paint a broad brush of White Americans– as much as I hate to attribute the word “good” versus “bad” to a group of people who are more multi-faceted than that, I do have some white friends of both genders whom I feel that I can trust, and whom I feel see me as a human being more like them, who can feel pain the same way they do. However, it does explain why Darren Wilson may have thought he was fighting a “demon,” or may have perceived, in the heat of the moment, that Michael Brown would have had superpowers, and would have felt that he needed to shoot him 10 more times (12 in all) to put him down.  Justifiable?  NOT IN THE LEAST. Understandable?  With the help of this study, perhaps.

What this study represents to me is a potential root cause for a number of things– from why the Ferguson police immediately went to military status to deal with the protests in August, to why black men are shot down everyday, to why black women are vilified for needing welfare and government assistance, to why black executives are shuffled out if they don’t immediately produce results that were not expected of their white counterparts.

But it also raises a question– why is all of this coming simply from the color of our skin?

More on this in another post. I want to take some time to mourn.

Mia

On Black Women, the Crooked Room, and Dear White People…

I must not have completely worn out my welcome with Dr. Kane, because he’s asked me to write another guest blog for Loving Me More, and I’m super honored, as usual.  This time, he wanted to hear my take on the movie Dear White People, which I saw with him 2 weeks ago.

I won’t spoil the plot too much, but based on his blog last week, we had vastly different takeaways coming out of that movie– which I think was the point of it.  There was so much to digest and to process, I would be surprised if we had the same feelings about it.

However, where the general depiction of young black people at an Ivy League college grabbed him, I found myself particularly drawn to the key black female characters: Samantha “Sam” White, the mixed-race, light-skinned black revolutionary played by Tessa Thompson, and  Colandrea “Coco” Conners, the dark skinned black woman who wants to be accepted into privileged white society played by Teyonah Parris.

I’ve written before about the portrayal of black women, particularly young black women in cinema, and I found the female characters in Dear White People to be refreshingly three-dimensional and well-developed– which was, in and of itself, a double-sided sword.  On one hand, it was great to see black women realistically portrayed, and on the other, it was kind of like the lyrics of Roberta Flack’s song “Killing Me Softly;”  they were strumming my pain with their fingers and singing my life with their words.

In my mind, the entire movie is about finding and living the truth of your personal identity in the midst of a society that wants to force you to quiet down and conform, in the case of Sam White, or in the case of Coco Conners, being your own comfort in the face of rejection from a society that doesn’t accept you, no matter how much you try to conform to what they want.

Melissa Harris-Perry, in her amazing book Sister Citizen: Shame, Stereotypes, and Black Women In America, calls this “the crooked room,”  referring to post-WWII cognitive psychology research on field dependence.  In these studies, which focused on an individual’s ability to find the upright in a space, subjects would be placed in a crooked room, and then asked to align themselves vertically.  In some cases, people were tilted by as much as 35 degrees and still felt like they were perfectly straight, simply because they were aligned with images around them that were equally tilted.

Harris-Perry relates this to the condition of black women in American society in this way:

“When they confront race and gender stereotypes, black women are standing in a crooked room, and they have to figure out which way is up.  Bombarded with warped images of their humanity, some black women tilt and bend themselves to fit the distortion…To understand why black women’s public actions and political strategies sometimes seem tilted in ways that accommodate the degrading stereotypes about them, it is important to appreciate the structural constraints that influence their behavior.  It can be hard to stand up straight in a crooked room.”

And that’s how I felt in watching Sam White and Coco Conners– like we were all in our crooked rooms with transparent walls, watching each other trying to stand up straight.

Sam White

For all of her passion, fire and bluster, Sam White, at the end of the day, was simply the “Strong Black Woman,”  a trope that has been used since time immemorial to describe (and sometimes trap) black women.  She is the voice of the minorities on campus, and the nagging conscience of the white majority, with her controversial “Dear White People” radio show, her successful campaign to lead the predominantly black residence hall on campus, and the rallies that she organizes on campus.  She is an instrument, a tool– the black and other minority students use her to advocate for the rights that they want, but either cannot or will not achieve for themselves, the white students use her as the common enemy to unite themselves, and the men in her life see her as a possession, this powerful person that they can have as an ally to further their own egos, or someone to challenge and take down because she is a threat.  Yet, she continues to do this because she only sees herself through those images, and although she is aligned with those images, she is still tilted.

The scene that broke this for me– and made me cry– was the scene where she was heading across the quad to her friends/revolution team in preparation for a rally, and Sam gets a call from her mother, telling her that her father’s health wasn’t doing well.  Her father’s sickness has been an undercurrent through the whole movie– showing the internal stress that Sam silently deals with on a daily basis while she is fighting all of these battles at her school– but it’s only at this point, with these large tears streaming down her face, that she turns to her crew after the call, and instead of any of them, these black people who have followed her, instead of ANY of them simply asking what’s wrong, they just ask “Are you ready to go? We need you.”

That hit me right in the gut– I’ve been in that situation before.  When I replay that scene in my mind, I see my mother, sister, aunts, grandmothers, so many other pivotal black women in my life, who have been in that situation, and instead of running away like Sam did at that moment, they dry it up, suck it up, and perform, only to break down in a spectacular way at some other point in the future– but this actually was Sam’s breaking point.

Until that moment, when Sam finally breaks under the pressure, nothing would have changed– and indeed, as she runs back to her safe haven to find a respite, they follow her, banging on her door, demanding the strong black woman that they have stood on, even Gabe, her white lover, who is the only one she actually lets in.  And even that is fraught with guilt– because she’s the black revolutionary, she couldn’t be seen with him, but her heart and her true identity yearns for him, because he is the only one who truly sees her.  He is the only one she can really be vulnerable, and thus, be truly herself, with.

It is after this realization that Sam disappears from the story for a but, and while everyone focuses on how “Sam has let us down,” and “We can’t do this without Sam here,”  Sam chooses to take her hair down– effectively taking off the uniform of the revolutionary, and chooses to truly accept who she is, a black woman with a white father whom she actually has the nerve to love, and a white lover that she also trusts and loves — and through this, she does really become her own person, and more powerful than she ever was before.

Coco Conners

Coco, on the other hand, is the anti-hero, and although as a black woman, I am conditioned to be on #TeamSam, there is something amazing about the Coco character and the phenomenal young actress Teyonah Parris, who plays her.

Coco is a beautiful dark chocolate black woman, tall and svelte and sensual, with bright blue eyes and long-straight black hair.  She is always impeccably dressed, and well spoken.  Like her revolutionary counterparts, she is articulate and very intelligent, but with one marked difference– she wants nothing to do with her fellow black men and women.  She wants nothing to do with her race, opting for the silky black wig that she wears, and the bright blue contacts she puts into her eyes.  She bemoans the fact that she has been assigned to the predominantly black Anderson-Parker residence hall, and wishes that she was assigned to Becket Hall, home of the wealthy whites.  She doesn’t like to date black men, and thinks that Sam White and her ilk are terrorists and troublemakers.  She is what Sam calls a “nose job,” meaning that if it was possible for Coco (who prefers to be called  that to her “ethnic, ghetto name” Colandrea) to change her skin color and have a nose job to become white, she would.

None of this is lost on Coco.  She plays it off as being a realist– that she does what she has to do to get what she wants, and this is just the best way of doing so, but what grabbed me about the character is that she is truly a woman without a country– tolerated, but never really accepted by the white culture that she wants so much to be a part of — except to be objectified and fetishized by the white frat boys–  and ostracized by a black community that she would never be “black enough” for, even if she tried.

Coco’s experience in the crooked room is one of shame– her trope is of Sapphire, the seductress, but it arises out of shame– shame of herself, and shame over the rejection of the society around her.  Melissa Harris-Perry likens this to the experience of the character Pauline Breedlove in Toni Morrison’s book The Bluest Eye: 

“Absorbing white standards of beauty and virtue made her ashamed and unable to love herself , her children, and her life. When the ugliness of her life makes beauty and order impossible in her own home, she escapes this shame by clinging to the trappings of whiteness…Two decades before clinical psychologists  conceived a theory of the collective effects of shame, Morrison’s painful tale of the Breedloves explicates the  burden of shame that black girls carry.  Through Claudia’s (the narrator) jealous rages about Shirley Temple, Morrison reveals how black girls are forced to live in a world that declares Shirley Temple beautiful and worthy… (values that are) denied to little black girls like Claudia.”

In Coco’s case, she is beset by the spectre of Sam– Sam, who is wild and unruly and disagreeable, being the natural choice for a reality show that Coco desperately wants to be on. Coco wants to be seen for who she is and the considerable talents that she has, but nothing that she does, short of being the stereotypical black woman that she has spent so much time and effort to distance herself from.

As a young black woman born in a middle class family, I recognize a lot of myself in Coco, although I have been conditioned to identify with the likes of Sam. But, as a dark-skinned black woman in a world where black people often gravitate to the light-skinned, biracial likes of Sam, I know what it is like to be Coco.  I know what it is like to want to stand out and be accepted so badly that you will shame yourself to do so.  I know what it is like to be so talented, to have so much to offer, and to work so hard, but to have things given to others simply because they can be.  I was just lucky that I found my own identity early enough so that I didn’t experience what Coco did in the movie.

Coco’s breaking point came at the Pastiche Halloween Party, where an invitation, later revealed to have come from Sam herself, invited the white students to “get their crunk on”  by dressing as black people and in blackface– a party that Coco attended, in the hopes of joining the Pastiche writing staff. She went in her blue contacts and in her blonde wig, but she, being the only black woman in a party where black people were lampooned and caricatured, her own attempt to “flip the script” went unnoticed.  Even being the lone “white girl” in a sea of “black people”, she was still invisible, still not accepted.  When she ran into the newly emancipated Sam, who only attended the party to document it for her media project, Coco tries to explain herself, saying that she’s “not going to fault these white people for wanting so much to be like black people,” and that she “won’t apologize for being a part of it,”  but that, in and of itself, was an apology.  And by the time she takes off her own blonde wig outside the party, we realize that although she may have thought she was playing the game smarter, she was actually being played herself.

Personal and Racial Identity

At the end of the film, the feeling is that everyone eventually finds themselves, but not really.  Sam has found happily ever after by accepting her biracial heritage and having the courage to step out publicly with her white lover, Gabe, even though she gets many a side-eye from her former revolutionaries, but Coco still wanders– she makes love to the popular black man on campus, looking for acceptance there, but only finds that he doesn’t want to be associated with her in public– the same way that Sam once treated Gabe, and the same way that many powerful white men treated their black mistresses in history.

However, Coco does finally get her shot at the reality TV show, and as the movie leaves off, she has the opportunity to not only create a brand new identity for herself, but also a brand new reality.

The question I’m left with, however, is this: why is Coco’s destiny such a question mark, when Sam’s is so neatly tied up?  Is it because Sam is light-skinned and therefore more palatable to men?  Is it because Sam is the hero and we are conditioned to root for the hero?  Or is it much more similar to reality, in which the light skinned black girl discovers her identity because it has already been decided for her, where us dark-skinned girls have to create our own?

So many thoughts, so many questions… until later,

Mia

Ferguson and the REAL 3Rs: Racism, Reductionism, and Revulsion

     When I first read the title of Dr. Kane’s blog entry last week: The New Basic Skills in America: The 3Rs: Rage, Ravage & Rioting In Ferguson, I had to stifle a groan. Raging and ravaging and rioting are now the new basic skills? How on earth is that the new reality?

I was relieved to see that the blog itself wasn’t a diatribe against those who were rioting, but more of an attempt to explain the reason for it, by understanding what those people wanted, and how rioting was one of many methods to get to that desired outcome.

However, what prompted me to reach out to Dr. Kane and to register my disagreement with his writing is that like most of the older African-Americans I know, Dr. Kane still chose to focus on those who were rioting (which were in the minority and had nothing to do with the peaceful protesters), and also focused on the fact that the political and civic leadership in Ferguson were mostly members of the white minority, who were responsible for the safety and management of a town that is 67% percent African-American—a “disaster waiting to happen,” in his words.  And thankfully, after hearing me rant and rave, he graciously invited me to write a response (not a reaction) on his blog.

I know that this isn’t the intent of his piece, but what it feels like reading it is a little bit of “blaming the victim” here. Sure, the black folk of Ferguson would be well served to have more racial representation in their city council, school board, and law enforcement, but does that mean that they sat there waiting for this “disaster” to happen? Were the killing of Michael Brown and the other indignities that preceded and followed that tragic moment things that the community brought on itself because they didn’t take a greater role in governing themselves? Does that mean that having more black people on the force would have kept Brown from being killed because white people cannot be trusted to protect and serve black communities without mistreating the citizens?

It’s a common sentiment, particularly among older black people, and honestly, many of my peers, including myself, hold that opinion as well. And honestly, the evidence that Dr. Kane laid out—Sean Bell, Amadou Diallo, Oscar Grant, Eric Garner, Ezell Ford and so many others—bears it out.   Disproportionately, African-American men are assaulted and killed every year for reasons that are murky at best and concealed at worst. And most of the explanations include a white police officer feeling like his/her life has been threatened by something that person did, which invariably had nothing to do with their actions, since all of them are unarmed.

However, I believe that it is lazy thinking to conclude that black people must insure that they control the government and law enforcement in their communities in order for them to feel safe in those communities. It places the responsibility for injustices like that which happened to Michael Brown squarely on the shoulders of the community that mourns him, it reduces the responsibility of the person who actually did the shooting, and it perpetuates the idea that white people, if given the chance and the power, will indiscriminately kill those who are different from them. That last part is the most damaging, because if you accept that premise, then the preceding two naturally follow, and trust would never be established between the two.

In fact, it’s the very reverse—the idea that black people, if given the chance and the power, would rob, murder, or otherwise mistreat white people, that leads to the shoot-first-investigate-later mentality of some police officers. It’s these two absolutes that are at the root of the problem, and that, among other things that I will discuss in this post, should be the things that we focus on. It’s this mental model that we carry around with us about others that lies at the root of the cancer in this society, and that’s what we should focus on curing, not the symptoms of riot, ravage, and rage.

When I think back on history and reflect on the slave trade, Reconstruction, and segregation, I often thought as a teenager that I would have rioted and revolted and died rather than be subjected to such cruelty and abuse. As I grew into my 20s, I learned to respect those who chose to survive instead, because if it wasn’t for them, my generation wouldn’t exist, and I thought that perhaps I would have instead knuckled under and just focused on making it through like they did.

However, as I look at what’s happened in Ferguson and all across the country, what I’m realizing is that I’m falling into the trap of lazy thinking as well—living in absolutes. There was no wrong way to navigate the slave trade as a slave—if you fought and died, you pushed it that much further towards its end, and if you just survived, then you gave birth to the generation that would strive to end it and so on.

I think that the same can be said here. This is a situation in which many of our elders would exhort us to go home, to be safe, to pick another battle for another day—and many of us would, and that wouldn’t be wrong.

However, the fights today are not only the same as they were in the 50s and 60s, but they are even more important because the country, in some cases, feels like we are in a post-racial society—that this shouldn’t happen anymore because so much has changed, when in actuality, it really hasn’t—it’s just taken a different form. We no longer fight and protest and demonstrate for state-sponsored equality—that is the fight of our forebears.

Today, I believe that we fight against a less obvious threat- the idea that we as people CANNOT live together, that white communities should not trust black police officers, and black communities cannot trust white government officials to advocate for their interests the way they would if they governed a white community. I believe that we fight against the idea that somehow, mass violence and a militarized police force is justified against a community that exercises its right to free speech and its right to assemble, simply because some people are acting undesirably. I believe that we demand higher standards of those who are supposed to enforce the laws that they do not automatically jump to the gun when they feel that a situation is slipping out of their control.  I believe that we fight against the idea that this is the new normal, and that we should just accept it instead of taking our rightful place in society, as true EQUALS to our neighbors of other colors, creeds, and religions.

And I believe that this is our generation’s fight. In order for this country—OUR country to survive, we cannot accept its fracture and its polarization.  We cannot accept that white people in power will kill us—we must demand that they act as professionally as we demand of ourselves. We cannot let the vandals and looters in a demonstration reduce the importance of the demonstration.

It’s not just peace we want. It’s equality. It’s the knowledge that the rights of this country extend to ALL people, and not just the well-behaved ones or the ones with guns, and the right to live is not conditioned on the color of your skin, or how much you scare someone with a gun by just walking down the street.

Mia

Kat Stacks and the Gender Wars’ New Front

Happy New Year, everyone!  2011 is going to be *awesome*!

But, before I completely leave 2010 in my wake, I thought that I would spend a little time on someone who, like Kid Fury said, should stay in 2010: Kat Stacks.

If you’ve never heard of the young lady, in short, she is a hip-hop groupie who specializes in sleeping with the current young crop of stars (particularly those on Lil’ Wayne’s Young Money label) and then posting internet blogs and videos about the experience.  Similar to Karrine “Superhead” Steffans, who wrote three best sellers on her similar exploits (I’ve only read the first 2), Stacks is simply making a dollar and getting publicity from being a modern-day courtesan. You can find TONS of her videos on YouTube… the latest one is an expose of the hip hop artist Soulja Boy, and you’ll get what she’s all about from this one video.

One notable difference between Stacks and Steffans, however, is the caliber of clientele.  Steffans had stories about people who are now major stars, like Oscar Winner Jamie Foxx and hip hop legends like Jay-Z, Ice-T, and P.Diddy.  Stacks, on the other hand, specializes in minor up and comers such as Choppa City from Diddy’s Making The Band show a couple years back.  (See, since I had to explain it, it shows just how unknown he is).  I know it’s a recession and money is tight, but it would make sense for her to get some higher-dollar clientele.  Soulja Boy isn’t bad, but I think he’s the highest profile encounter that’s verifiable.  (Stacks’ allegations against Nelly have yet to be proved, and the hilarious confrontation between the two on Sirius XM radio indicates that it probably won’t be.)

Now, if you’ve seen the video or if you’ve already heard of Kat Stacks and have seen her other videos, the obvious conclusion is that the girl has some problems.  Too much drinking, too much TV, too little home training, and a myriad of other maladies that frankly, neither I nor many of us who watch her videos or read about her adventures are qualified to diagnose, let alone recommend treatments for.  Some may want to help her; if I’m being honest with myself, I am fascinated by it because there is a side of me that loves mayhem and foolishness, and she satisfies both cravings in spades.  I *love* train wrecks.

However, there is something that interests me intellectually about the mayhem and foolishness surrounding Kat Stacks which I don’t really think can be passed off as mere fuckery, and is, as I alluded to in the previous paragraph, the easy way to dismiss her.  Eckhart Tolle, no doubt, would view her as a way for all of us to feed our egos by looking at her and proclaiming ourselves superior because she is doing literally all of the things and showing all of the behaviors that we as a society have been trained to shun in women.  It’s almost like self-mutilation as performance art.

Plainly put, what fascinates me about Kat Stacks is not necessarily who she is or what she does, but what she is representing from a gender standpoint.  I can remember back in high school, boys would brag that they slept with one girl or another, and that girl would always be guilty until proven innocent, and that burden of proof was always on the girl to prove that it didn’t happen, rather than the boy who made the allegation.  The only exception to this rule that I can remember is if the boy was a nerd or otherwise thought to be undesirable, and he made the allegation against the most popular or most good-looking girl in school.  At that point, he would be thought to be a liar unless he had unalienable proof.  Otherwise, it was a conquest, and the more that a boy or young man had, the more virile and masculine that they were perceived to be.  It was almost unheard of for a girl to brag about her conquests, and if she did, she would immediately be slapped with the “ho” sticker, and it was a social death sentence.

The expected reaction from a woman who is called a ho is one of shame– shorthand for whore, synonym for prostitute, tramp, slut, streetwalker, and all of these terms that describe women who sell sex for material gain and are generally thought of as examples of undesirable or less worthy specimens of femininity.  Attempts to empower this term or to “take ownership” of it for women tend to fail (remember Karrine Steffans trademarking the word “Superhead” and trying to turn it into something that’s synonymous with “smart women” in her first book?) and end up making the woman seem like she is pathetically trying to justify the behavior that landed her that nickname.

But the tables seem to have turned with Kat Stacks in this case.  Instead of the men bragging that they’ve “smashed” this and that, and admitting that yes, they have slept with this woman, you have rapper after rapper denying that they’ve slept with her, and she’s providing the proof of (most) of what they say.  But why?  Wouldn’t it prove that they were virile?  Wouldn’t it contribute to their masculinity, or are there (gasp!) standards?

One explanation for this: At this point in the game, Kat Stacks is pretty well known.  Most people know who she is, what she looks like, and most importantly, what she does with successful celebrities who choose to spend some time in her presence. Have a nasty drug habit?  She’s putting you on blast.  Have a small penis?  The world will know before she leaves your bed.  How much you paid and what you bought her prior to closing the deal?  All common knowledge.  So, it would take someone who is either really out of touch with hip-hop internet culture, someone who is naive enough to believe that she wouldn’t do it to them, or frankly, someone who is desperate enough or apathetic enough to not care what she says about them and its impact on their image to be seen with her.   Since being out of touch, being naive, and being desperate are not positive aspects to an image, that may be a reason why they would deny being with her.

Another explanation: She is, by the technical definition, a whore.  She brags about the payment she gets for her sexual favors, and is unapologetic about it.   Hip hop stars– even the minor ones– shouldn’t have to pay for sex at all, right?  So, whether it’s Kat Stacks or not, a star needing to pay for sex is, well, desperate, right?  Wouldn’t they be able to find *someone* who can stand to share a bed with them for one night? And, if someone is accusing you of doing that, wouldn’t that label you as desperate?

Perhaps, but I don’t think that’s it, either.  I think that the real issue is that Kat Stacks sells these encounters as conquests— wearing the celebrity’s chain around her neck, talking about how much money she got from them, talking about their penis size and their skill in bed, and publishing their text messages and their cell phone numbers online as if she is throwing them away. She even says in her videos that she is “exposing” these celebrities.

I believe that at the end of the day, this is about power.  Kat Stacks, whether she realizes this or not (and I would argue that she doesn’t), is pulling a gender power play– effectively taking sexual power from the males she sleeps with for her own.  The resistance to her is not a reaction against an accusation of desperation or stupidity– but of the ability of a woman to take power at the expense of these hyper-macho men.

Not that their indignance is reserved only for women in this position– I think they would chafe at the idea of anyone taking advantage of them.  However, it’s particularly galling that a video girl/groupie, who are generally thought to be the lowest common denominator of hip hop culture (read: most vulnerable population) would begin to make her name and her money off of their reputations– truly galling.

I don’t know where this is going to go– but I’m interested in seeing where this leads.  🙂

Shirley Sherrod: Deja Vu All Over Again

I’ve been following the Shirley Sherrod story since it broke on Tuesday, and I have so much to say, I don’t really know where to start… so I’ll just start at the most recent update I’ve seen.

So, Robert Gibbs has apologized to Mrs. Sherrod on behalf of the White House, and while it is appropriate, after the massive leap to conclusion that both the USDA and the Obama Administration, in supporting the USDA’s decision, have made, I can still understand any reluctance she may have in going back to work for these same people who have shown that they would easily sacrifice her to save their own reputations without even doing the research to verify those claims.    And I have to admit that personally, I would rather see Mrs. Sherrod pull a Palin and turn this into a book/twitter/facebook/media play– I think that her wisdom and guidance would be better shared with the rest of the world than just hidden away in her work in Georgia. 

Not that I disagree with her work in Georgia– Mrs. Sherrod and her husband Charles are noted civil rights activists and have accomplished much towards equality in their own ways.  In many ways, I share her same views that true change is accomplished at the local and community levels, but I think that her honesty and willingness to set the story straight in the face of the conservative media machine is the kind of thing that we all need more of.  Hell, it inspired me to post after all this time, right?

What’s interesting to me– and hasn’t been mentioned in the stories I’ve read so far on this subject — is how this echoes some of the stories from the civil rights era that included white citizens lobbying complaints against black citizens, and those black citizens suffering repercussions regardless of whether the allegations were true or not.  Doesn’t this seem like a his-word-against-hers situation, in which the white man accuses the black woman of something, and everyone believes the white man without further evidence?

In the interest of trying to salvage what’s left of his reputation, Andrew Breitbart has claimed that he was trying to show that the NAACP harbors racists while at the same time decrying racism in organizations like the Tea Party Express– thus proving that the NAACP are hypocrites— and while it’s appalling that the NAACP was so eager to believe him when he said that rather than have the confidence within themselves that they wouldn’t allow someone to speak at their event who would actually come out and espouse those views in public, one has to wonder– why would so many people, including Vilsack at the USDA, CNN, MSNBC and other mainstream news outlets so breathlessly repeat the story without checking it out first?  Is it because Breitbart is such an upstanding journalist?

Of course not– his deceit was widely suspected with the ACORN story that pretty much everyone fell for.  I think this was simply a case of folks wanting to get the scoop first.  But can that argument be extended to believing a white man’s word over a black woman’s word? 

Maybe.  Again, Breitbart is not an established, credible journalist, and I know that many more qualified folks than he would have their stories checked and checked again before it made the national news, at least at CNN.  But, having said that, I’m not so sure that it’s more than just reminiscent that once again, the word of a white man is taken sight unseen over that of a black woman’s.  Unless it’s on an unconscious level. 

Which brings up another interesting point– Breitbart also insists in defense of himself that even having seen the whole speech ( and the whole, uplifting, let’s-all-get-along message), that it still looked like racism to him, and that , in his mind, means that it WAS racism.  He actually says: “Racism is in the eye of the beholder.”

To me, that says a lot about how he, and a number of white conservatives and Tea Party members view the issue.  It’s in the eye of the beholder, so what a group of people– say, black people– would consider to be racist behavior or policies is actually more of an opinion as opposed to a statement of fact

That argument is easy to make in this, an era of covert and undercover racism, compared to the firehoses and lynchings of 50 and 60 years ago.  It would have been exceedingly hard to say that racism is in the eye of the beholder in the face of overt, in-your-face, I’m going to kill you if you dare to disagree with me publicly- threats.  But now, where folks can simply work against a level playing field quietly, campaign against offering equal opportunity to different groups in shadows, and where money changes hands under the shadow of our laws, it’s now so fuzzy, like beauty, as to be in the eye of the beholder.

So again, is what appears to be true in the white man’s eye more true than what appears to be true in that of the black woman’s?  Is that why Breitbart should be believed over Sherrod, or why the Tea Party should be believed more than the NAACP?

More on Breitbart, Fox and whether this kills them as serious journalists in another post.

Leave Serena Alone!

“Once, not all that long ago, I thought that I was alone. And invisible. And crazy. Thought I was the only black woman who woke up feeling assaulted by being black and female in America. The only sister shuddering under the weight of being a woman of African descent trapped in the negative context of belonging to the two most loathed groups in America, those who are black and those who are female. Thought I was the only one who wanted to scream and lash out, and sometimes did, under the pressure of work and children, and family, men, and community. ” — Jill Nelson, Straight, No Chaser

Okay, so sistahgirl snapped. She wasn’t having that great a game in the first place, as shown by the way she was throwing her racket around, so some frustration, I think, was to be expected. 

What happened next shouldn’t have happened. The line judge shouldn’t have made that questionable call, and when he saw that things were escalating, the chair umpire should have stepped in with a solution.  And above all, Serena Williams shouldn’t have yelled at the line judge the way that she did. 

Having said all of that, the fact remains that it did happen, and that can’t be taken away.  And I would argue that Serena shouldn’t have to apologize. 

I agree that she should have handled it differently.  But for an athletic star of Serena’s caliber, who has been in this game for more than a decade, enduring the scrutiny and the pressure that she has for that long of a time and always being gracious, always being dismissive of negativity, and never having had a moment like this before, it doesn’t surprise me.

It doesn’t surprise me that after all this time, she wouldn’t expect that a “ticky-tacky questionable call”, as described by Sports Illustrated’s Ann Killion, be made in one of her most important matches, and be furious that it was made. It doesn’t surprise me that she would react with the intensity that she did, as a testament to how much she wanted to pull out that match and to the sheer pettiness of the call.

What does surprise me is the backlash.  Really? They’re really considering pulling her purse for this? There’s really a horde of sports and opinion writers who think she should be censured for this? In Tennis, home of John MacEnroe? Seriously?

You know, I’m not going to bring race into this, because I really think that this is more of a gender issue. I mean, MacEnroe does this MULTIPLE times over the course of his career, and he ends up making cutesy commercials about his famous temper, and Serena does the same thing and the world goes nuts?

I say leave Serena alone.  She had a moment, and I think it’s a credit to her character and her mental toughness that she hasn’t had that moment before now. She yelled at the woman, but didn’t even get within range with the ball or the racket.  She said some curse words– I don’t know too many people who don’t when they are angry. I think that the double standard here is appalling and that it’s a shame that we expect so much more decorum and grace from female athletes when we heap so many more expectations and pressure upon them.

I say that Serena knew as soon as it happened that she should have handled it differently, perhaps filed a grievance with the USTA, or won the match, and then taunted that line judge with her win– or other options that she might have had to manage her anger–I don’t know. I don’t think, however, that she needs to be punished or that she needs it pointed out to her like she’s a child who doesn’t know right from wrong.  After all, she’s had many opportunities to do this before, and this is the first time.  Is it that all of a sudden, the world doesn’t think she can restrain herself from shoving a ball down the throat of a dumbass line judge, instead of just describing that she would like to do it?

I say whatever.  Serena, do you, and continue to ignore what these ignorants say. You’re human, and you’re entitled to one ungracious moment in over 10 years of intense professional play.

Rolling her eyes at this sanctimonious bulllshit,

Mia